The Hawaii Supreme Court handed down a unanimous opinion on Wednesday declaring that its state constitution grants individuals absolutely no right to keep and bear arms outside the context of military service. Its decision rejected the U.S. Supreme Court’s interpretation of the Second Amendment, refusing to interpolate SCOTUS’ shoddy historical analysis into Hawaii law. Dahlia Lithwick and Mark Joseph Stern discussed the ruling on this week’s Slate Plus segment of Amicus; their conversation has been edited and condensed for clarity.

  • AA5B@lemmy.world
    link
    fedilink
    arrow-up
    4
    ·
    9 months ago

    But if you follow this logic, how does it apply to the modern world? At the time, there was no standing army, but people could be called up to serve at anytime. There was no all-powerful military industrial complex, so people may need to supply their own gear. Hunting was common and war technology was primitive, so the gear you might keep anyway was directly applicable to war. The goals of this amendment really don’t apply anymore, so how can this topic best serve the people?

      • AA5B@lemmy.world
        link
        fedilink
        arrow-up
        2
        ·
        edit-2
        9 months ago

        But it doesn’t. Second amendment is not sufficient to protect against domestic tyranny, even from local police with radios and swat teams. Second amendment has a goal of supporting a people’s militia, but there isn’t any such thing nor could it possibly prevent domestic tyranny. At least if you define national guard as that people’s militia, it is equipped to make a difference and somewhat independent of the federal command structure …. But the second amendment in no way supports that

        To protect against domestic tyranny, we mostly have the legal system and really need to reinforce its checks and balances, we have the federal system where states have some degree of independence, and we have national guard mostly per state. The very existence of the political stunts around immigration is a demonstration of that protection from domestic tyranny. It may be misguided and seriously flawed but it is “fighting back”, at least in the Don Quixote sense